Last week, the speaker of the Australian Federal Parliament resigned over a scandal involving her use of travel entitlements. (I mention this for the benefit of international readers; if you’re local, you can’t have missed it!) Among other things, this speaker was renowned for ejecting opposition members from the parliamentary chamber. One of the newspapers put together a mosaic of her face, made up of smaller pictures of the 400 members of parliament she had ejected over the past two years. A close-up view is on the left, and the full mosaic on the right. Some very clever, painstaking work. (In the future, it’ll take some convincing for me to believe journalists when they say they’re understaffed.)
This week we’re looking at the short stories in Luke 18 – each individual story, as well as the big picture. We’ve been keeping score as to who “wins” in each story. Yesterday, we saw the poor widow (someone of low status ) win an appeal for justice over her (probably rich and important) adversary, wearing down the unjust judge in the process. The score stands at: low status people 1, high status people 0. Let’s find out what happens in today’s two stories.
This week we’re looking at the short stories in Luke 18 – each individual story, as well as the big picture. We’ve been keeping score as to who “wins” in each story. So far we’ve seen a rich litigant, a Pharisee, and some adults (the disciples) unexpectedly in the “loss” column. By contrast, a poor widow, a tax collector, and little children scored a “win.” The score is currently: low status people – 3, high status people – 0. Today, we get a slightly longer story; the famous one about a rich young ruler.
This week we’re looking at the short stories in Luke 18, and keeping score as to who “wins” in each story. Here’s the recap so far in table form:
|18:1-8||Poor widow||Rich litigant and unjust judge|
|Total:||People of low status – 4||People of high status – 0|
Today, we have two stories. And at first glance, the first one seems to break the flow. The status-reversal pattern Luke has set up (see above) seems to be sidestepped when Jesus chooses this moment to again remind his disciples of his impending death.